Results for 'Thomas H. Graves'

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  1.  47
    A Critique of Process Theodicy from an African Perspective.Thomas H. Graves - 1988 - Process Studies 17 (2):103-111.
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  2.  7
    Information and its discontents.Thomas H. Davenport - 2005 - In Nico Stehr & Reiner Grundmann (eds.), Knowledge: critical concepts. New York: Routledge. pp. 3--136.
  3.  28
    Plato's Euthydemus: Analysis of what is and is Not Philosophy.Thomas H. Chance - 1992 - University of California Press.
    "We must turn to the Euthydemus if we are to understand both Plato's earlier and his more mature work. Thomas Chance's book is an indispensible tool for penetrating to the sources of Plato's thinking on the nature of philosophy. This is the most impressive treatment of the dialogue so far available to scholars, and the interpretations offered will surely be the starting point for all future discussions."--G. B. Kerferd, Emeritus, University of Manchester "A sensitive and well-informed study of an (...)
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  4.  1
    The Modern Politics of Laboratory Animal Use.Thomas H. Moss - 1984 - Science, Technology, and Human Values 9 (2):51-56.
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  5.  13
    Nietzsche’s Philosophical Context: An Intellectual Biography.Thomas H. Brobjer - 2008 - Urbana: University of Illinois Press.
    Friedrich Nietzsche was immensely influential and, counter to most expectations, also very well read. An essential new reference tool for those interested in his thinking, Nietzsche’s Philosophical Context identifies the chronology and huge range of philosophical books that engaged him. Rigorously examining the scope of this reading, Thomas H. Brobjer consulted over two thousand volumes in Nietzsche’s personal library, as well as his book bills, library records, journals, letters, and publications. This meticulous investigation also considers many of the annotations (...)
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  6. Moral considerability and universal consideration.Thomas H. Birch - 1993 - Environmental Ethics 15 (4):313-332.
    One of the central, abiding, and unresolved questions in environmental ethics has focused on the criterion for moral considerability or practical respect. In this essay, I call that question itself into question and argue that the search for this criterion should be abandoned because (1) it presupposes the ethical legitimacy of the Western project of planetary domination, (2) the philosophical methods that are andshould be used to address the question properly involve giving consideration in a root sense to everything, (3) (...)
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  7.  19
    Perceptual tuning and conscious attention: Systems of input regulation in visual information processing.Thomas H. Carr & Verne R. Bacharach - 1976 - Cognition 4 (3):281-302.
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  8.  69
    Which Trinity? whose monotheism?: philosophical and systematic theologians on the metaphysics of Trinitarian theology.Thomas H. McCall - 2010 - Grand Rapids, Mich.: W.B. Eerdmans Pub. Co..
    Which Trinity? : the doctrine of the Trinity -- In contemporary philosophical theology -- Whose monotheism? : Jesus and his Abba -- Doctrine and analysis -- "Whoever raised Jesus from the dead" : Robert Jenson on the identity of the Triune God -- Moltmann's perichoresis : either too much or not enough -- "Eternal functional subordination" : considering a recent evangelical proposal -- Holy love and divine aseity in the theology of John Zizioulas -- Moving forward : theses on the (...)
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  9.  20
    Is Genetic Exceptionalism Past Its Sell-By Date? On Genomic Diaries, Context, and Content.Thomas H. Murray - 2019 - American Journal of Bioethics 19 (1):13-15.
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  10. The incarceration of wildness: Wilderness areas as prisons.Thomas H. Birch - 1990 - Environmental Ethics 12 (1):3-26.
    Even with the very best intentions , Western culture’s approach to wilderness and wildness, the otherness of nature, tends to be one of imperialistic domination and appropriation. Nevertheless, in spite of Western culture’s attempt to gain total control over nature by imprisoning wildness in wilderness areas, which are meant to be merely controlled “simulations” of wildness, a real wildness, a real otherness, can still be found in wilderness reserves . This wildness can serve as the literal ground for the subversion (...)
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  11.  27
    Moralities of Everyday Life.Thomas H. Murray, John Sabini & Maury Silver - 1983 - Hastings Center Report 13 (3):43.
  12.  25
    Good Sport: Why Our Games Matter - and How Doping Undermines Them.Thomas H. Murray - 2018 - Oup Usa.
    Good Sport argues that the values and meanings embedded within sport provide the guidance we need to make difficult decisions about fairness and performance-enhancing technologies. By examining how sport's history, rules and practices identify and celebrate natural talent and dedication, the book illuminates not just what we champion in the athletic arena but more broadly what we value in human achievement.
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  13.  8
    The Worth of a Child.Thomas H. Murray - 1996 - University of California Press.
    Thomas Murray's graceful and humane book illuminates one of the most morally complex areas of everyday life: the relationship between parents and children. What do children mean to their parents, and how far do parental obligations go? What, from the beginning of life to its end, is the worth of a child? Ethicist Murray leaves the rarefied air of abstract moral philosophy in order to reflect on the moral perplexities of ordinary life and ordinary people. Observing that abstract moral (...)
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  14.  43
    The Coercive Power of Drugs in Sports.Thomas H. Murray - 1983 - Hastings Center Report 13 (4):24-30.
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  15.  27
    Building theories of reading ability: On the relation between individual differences in cognitive skills and reading comprehension.Thomas H. Carr - 1981 - Cognition 9 (1):73-114.
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  16. Nietzsche's Ethics of Character: A Study of Nietzsche's Ethics and its Place in the History of Moral Thinking.Thomas H. Brobjer - 1999 - Journal of Nietzsche Studies 17:73-77.
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  17.  6
    Reason and Experience in Tibetan Buddhism: Mabja Jangchub Tsöndrü and the Traditions of the Middle Way.Thomas H. Doctor - 2013 - Routledge.
    Based on newly discovered texts, this book explores the barely known but tremendously influential thought of the Tibetan Buddhist teacher, Mabja Jangchub Tsöndrü.This Tibetan Buddhist master exercised significant influence on the interpretation of Madhyamaka thinking in Tibet during the formative phase of Tibetan Buddhism and plays a key role in the religious thought of his day and beyond. The book studies the framework of Mabja’s philosophical project, holding it up against the works of both his own Madhyamaka teachers as well (...)
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  18.  14
    On the mistranslation of.Thomas H. Warren - 1992 - Journal of the History of Philosophy 30 (1):123-130.
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  19.  14
    On the Mistranslation of La Mesure in Camus's Political Thought.Thomas H. Warren - 1992 - Journal of the History of Philosophy 30 (1):123-130.
  20.  30
    On Ascertaining the Stuff of Dreams: Nāgārjuna's Madhyamaka and Taktsang Lotsawa's Interpretation.Thomas H. Doctor - 2020 - Philosophy East and West 70 (2):285-302.
    As a Madhyamaka philosopher, Taktsang Lotsawa Sherab Rinchen 1 is perhaps most widely known for his claim to have identified eighteen major contradictions in the thought of Tsongkhapa Losang Drakpa, a polemic discussion that appears in the Madhyamaka chapter of his encyclopedic Freedom from Extremes through Comprehensive Knowledge of Philosophy.2 In this article we will not pursue this critique, both renowned and infamous, but instead focus on Taktsang Lotsawa's own pragmatic hermeneutics of emptiness in context. Taktsang Lotsawa argues that *Svātantrika (...)
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  21.  15
    What If Madhyamaka Is a Stance?Thomas H. Doctor - 2021 - Journal of Buddhist Philosophy 3:161-182.
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  22.  21
    Genetics and the Moral Mission of Health Insurance.Thomas H. Murray - 1992 - Hastings Center Report 22 (6):12-17.
    Deciding whether genetic differences among individuals are morally relevant to health insurance requires us to ask, What kind of good is health care? and, What principles should govern its distribution? There are good reasons to doubt that “actuarial fairness” is an adequate description of genuine fairness in health insurance.
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  23.  21
    Gifts of the Body and the Needs of Strangers.Thomas H. Murray - 1987 - Hastings Center Report 17 (2):30-38.
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  24. The language of virtue : what can we learn from early journalism codes of ethics?Thomas H. Bivins - 2014 - In Wendy N. Wyatt (ed.), The ethics of journalism: individual, institutional and cultural influences. New York: I.B. Tauris.
     
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  25.  63
    Nietzsche's relation to historical methods and nineteenth-century German historiography.Thomas H. Brobjer - 2007 - History and Theory 46 (2):155–179.
    Nietzsche is generally regarded as a severe critic of historical method and scholarship; this view has influenced much of contemporary discussions about the role and nature of historical scholarship. In this article I argue that this view is seriously mistaken . I do so by examining what he actually says about understanding history and historical method, as well as his relation to the founders of modern German historiography . I show, contrary to most expectations, that Nietzsche knew these historians well (...)
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  26.  59
    A cross-national comparison of university students' perceptions regarding the ethics and acceptability of sales practices.Thomas H. Stevenson & Charles D. Bodkin - 1998 - Journal of Business Ethics 17 (1):45 - 55.
    This scenario-based study examines the perceptions of university students in the United States and Australia regarding the ethics and acceptability of various sales practices. Study results indicate several significant differences between U.S. and Australian university students regarding the perceptions of ethical and acceptable sales practices. These differences centered on company-salesperson and salesperson-customer relationships. The findings are significant for the employer, and have consequences for customers and competitors. They also have implications for recruiters and managers of salespeople, academics with an interest (...)
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  27.  18
    Never too late? An advantage on tests of auditory attention extends to late bilinguals.Thomas H. Bak, Mariana Vega-Mendoza & Antonella Sorace - 2014 - Frontiers in Psychology 5.
  28.  21
    I Am My Body?Thomas H. McCall - 2015 - Philosophia Christi 17 (1):205-211.
    Trenton Merricks argues that the Incarnation gives us strong reasons to embrace physicalism. I argue that these reasons are not so strong, and that there are important questions remaining about both the coherence and the orthodoxy of physicalist Christology.
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  29.  80
    Nietzsche's Reading About Eastern Philosophy.Thomas H. Brobjer - 2004 - Journal of Nietzsche Studies 28 (1):3-35.
  30.  70
    Discussing Harm without Harming.Thomas H. Bretz - 2020 - Environmental Ethics 42 (2):169-187.
    While the disability community has long argued convincingly that disability is not a negative condition, academic and popular discourses on environmental justice routinely refer to disability as a prima facie harm to be avoided. This perpetuates the harms of ableism, and it is, furthermore, unnecessary in order to advance environmental justice. It is possible to demand an investigation into the state of an environment, to object to toxic environmental conditions and to hold polluting parties accountable without assuming any overall difference (...)
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  31.  23
    The Origin of Species.Thomas H. Huxley - unknown
    h e Darwinian hypothesis has the merit of being eminently simple and comprehensible in principle, and its essential positions may be stated in a very few words: all species have been produced by the development of varieties from common stocks; by the conversion of these, first into permanent races and then into new species, by the process of natural selection , which process is essentially identical with that artificial selection by which man has originated the races of domestic animals—the struggle (...)
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  32. What Are Families For?: Getting to an Ethics of Reproductive Technology.Thomas H. Murray - 2002 - Hastings Center Report 32 (3):41-45.
    The standard approach to the ethics of reproductive technologies starts and ends with the parents’ procreative liberty. There's much more to think about. We should start with the relationship between parents and children.
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  33.  53
    Papal Pronouncements on the Political Order.Thomas H. Clancy - 1952 - Thought: Fordham University Quarterly 27 (4):600-601.
  34.  78
    Non-distributive blameworthiness.Thomas H. Smith - 2009 - Proceedings of the Aristotelian Society 109 (1pt1):31-60.
    I adapt an old example of Frank Jackson's, in order to show that it is not only possible that actions with different individual agents are sub-optimal when each is not, but that they are impermissible when each is not, and blameworthy when each is not.
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  35.  49
    Making Sense of Fairness in Sports.Thomas H. Murray - 2010 - Hastings Center Report 40 (2):13-15.
    Cheating evolves constantly. Dozens of athletes were barred from the Winter Olympics for taking banned substances. Gene doping is on the horizon. Questions have arisen about which athletes count as “female.” What does it take to keep sports fair? And what does fairness require?
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  36. Reader and text-studying strategies.Thomas H. Anderson & Bonnie B. Armbruster - 1982 - In Wayne Otto & Sandra White (eds.), Reading Expository Material. Academic. pp. 219--242.
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  37. Just-in-Time Delivery Comes to Knowledge Management.Thomas H. Davenport & John Glaser - 2006 - In Laurence Prusak & Eric Matson (eds.), Knowledge Management and Organizational Learning: A Reader. Oxford University Press.
     
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  38.  68
    Nietzsche’s Reading of Epictetus.Thomas H. Brobjer - 2003 - Nietzsche Studien 32 (1):429-452.
  39.  16
    Nietzsche’s Reading of Epictetus.Thomas H. Brobjer - 2003 - Nietzsche Studien 32:429-452.
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  40.  16
    Making our Measures Match Perceptions: Do Severity and Type Matter When Assessing Academic Misconduct Offenses?Thomas H. Stone, Jennifer L. Kisamore, I. M. Jawahar & Jocelyn Holden Bolin - 2014 - Journal of Academic Ethics 12 (4):251-270.
    Traditional approaches to measurement of violations of academic integrity may overestimate the magnitude and severity of cheating and confound panic with planned cheating. Differences in the severity and level of premeditation of academic integrity violations have largely been unexamined. Results of a study based on a combined sample of business students showed that students are more likely to commit minor cheating offenses and engage in panic-based cheating as compared to serious and planned cheating offenses. Results also indicated there is a (...)
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  41.  12
    Where Are the Ethics in Ethics Committees?Thomas H. Murray - 1988 - Hastings Center Report 18 (1):12-13.
  42.  15
    Who owns the body? On the ethics of using human tissues for commercial purposes.Thomas H. Murray - 1985 - IRB: Ethics & Human Research 8 (1):1-5.
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  43.  9
    Medical ethics, moral philosophy and moral tradition.Thomas H. Murray - 1994 - In K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.), Medicine and Moral Reasoning. Cambridge University Press. pp. 3--91.
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  44.  4
    What Patient‐Experience Data Reveal about Trust.Thomas H. Lee, Senem Guney & Deirdre E. Mylod - 2023 - Hastings Center Report 53 (S2):46-52.
    This essay analyzes two types of patient‐experience data to broaden and deepen understanding of trust in health care. Analysis of patients’ open‐ended comments shows a close connection between patients’ feelings of trust and their intent to recommend providers and provider organizations—a global measure to evaluate patients’ perceptions of care experiences. Patients’ comments also reveal the bidirectional building of trust between the patient and the caregiver. Trust gets built when patients perceive their caregivers to trust their knowledge of their bodies as (...)
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  45.  30
    Nietzsche's magnum opus.Thomas H. Brobjer - 2006 - History of European Ideas 32 (3):278-294.
    Nietzsche did not write a completed magnum opus, a ‘Hauptwerk’, but he planned to do so during at least the last 5 years of his active life. I will show that during and after the writing of Also sprach Zarathustra this was his main aim and ambition. The projected work passed through a number of related phases, of which the much discussed and controversial ‘Will to Power’ was merely one. This intention to write a magnum opus has been denied or (...)
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  46.  17
    The Final, Anticlimactic Rude on Baby Doe.Thomas H. Murray - 1985 - Hastings Center Report 15 (3):5-9.
    DHHS's rule on the care of imperiled newborns has a symbolic significance for the groups that struggled for compromise, but it will have a minimal impact on medical and moral decision making.
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  47.  18
    Ethical Dilemmas and Social Science Research.Thomas H. Murray & Paul Davidson Reynolds - 1980 - Hastings Center Report 10 (5):47.
    Book reviewed in this article: Ethical Dilemmas and Social Science Research. By Paul Davidson Reynolds.
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  48. Public relations, professionalism, and the public interest.Thomas H. Bivins - 1993 - Journal of Business Ethics 12 (2):117 - 126.
    The public interest statement contained in the PRSA Code of Professional Standards is unduly vague and provides neither a working definition of public interest nor any guidance for the performance of what most professions consider to be a primary value. This paper addresses the question of what might constitute public relations service in the public interest, and calls for more stringent guidelines to be developed whereby the profession may advance its service goals more clearly.
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  49. 'Shared agency', Gilbert, and deep continuity.Thomas H. Smith - 2014 - Journal of Social Ontology 1 (1):49-57.
    I compare Bratman’s theory with Gilbert’s. I draw attention to their similarities, query Bratman’s claim that his theory is the more parsimonious, and point to one theoretical advantage of Gilbert’s theory.
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  50.  11
    Taine and the fine arts.Thomas H. Goetz - 1973 - Madrid,: Playor.
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